Satanic Ritual Abuse - 2 |
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[12] HACKING IN PIECES THE FIRSTBORN[508] Unas hath weighed his "words with the hidden god [?] who hath no name, on the day of hacking in pieces the firstborn. (Chapter 6, page 46)
Picture #24 is a very simple illustration of the offering of the
firstborn. The survivor tells us she was given the special privilege of
being allowed to carry this sacrificial offering to the stone altar where
it was then hacked to pieces. This particular ritual is shown as having
been done during a full moon. Our survivor tells us that most of the
sacrifices take place when the moon is full. Behold, Unas eateth of that which the red drown sendeth forth, he increaseth, and the magical charms of the gods are in his belly; (Chapter 6, page 47) Every season of the flood I saw god born from the buttocks of a cow..." (Chapter 6, page 47) Picture #29 was one of the most bizarre disclosures of the many we've heard involving Satanism and ritualistic abuse. This disclosure came from one of the alter personalities of a survivor. When asked where she was at the time of this ritual, she said, " I was watching from up on top of the light. I'm little enough to sit up there, you know." She recalled this ritual as a birthing ceremony whereby a full-term infant was taken from the mother by cutting open the belly. Then the newborn was placed inside the stomach of a drugged cow. After sewing the child inside and performing the required incantations the infant is removed, symbolizing being born into the family of Satan. Actual performance of these appalling rituals are beyond the comprehension of most modern minds, yet children from all over America are giving corroborative testimony to these ungodly crimes. [15] BOAT RITUAL These illustrations from Albert Champdor's "The Book of the Dead" shows a mummy, with phallus erect sliding into the Seventh Region of the Lower World, described as being "filled with serpents' coils and four sons of Horus who protect the viscera of the Dead." (Chapter 6, page 48)
Many times the various tortures and acts of violence perpetrated upon these children are specifically designed to cause the child victim to suffer a split personality. This Multiple Personality Disorder (MPD) aids the perpetrators in cases where this type of abuse is discovered by authorities. M. P. D. destroys the credibility of a child witness in a court of law. The trauma, resulting from ritual abuse, is something the perpetrators rely on to avoid prosecution. [16] THE EATING OF DEAD BODIES
This ritual has already been discussed in the section on CANNIBALISM on page 78. However, there is a reference made to "face is like unto that of a dog", which could possibly be similar to one of the masks the survivors tell about that are sometimes worn during the rituals. [17] RITUAL SLAUGHTER OF ANIMALS (Chapter 6, page 50) The illustration on page 57 shows the passing down of body parts and pitchers of blood? The survivors show things similar to this in Pictures #29, and 37. [18] HEARTS IN A JAR The heart is placed in a jar to be weighed for judgment. (Chapter 6, page 50-51) The young children who tell of these sordid rituals do not know why many of these ceremonies are performed, but those adults who commit these atrocious acts are well aware that the motivation is to satisfy their god of darkness. In the previous chapter, the weighing of hearts in jars for judgment are Egyptian in origin. In Pictures #19 and 20, the survivors show the hearts in the jars also. How many satanic cults actually use the Egyptian Book of the Dead as a guide for their bloody worship is unknown, but the similarities in specific aspects of the ritual leaves no doubt that it is more than a coincidence. As we near the year 2000 A.D., we must remember the children who have been ritualistically abused are human beings who have been attacked by an enemy and taken prisoner. They have suffered wounds that they may or may not survive. They have suffered assaults upon their spirit that are intended to corrupt their innocence. Evil, pain, and fear have been forced upon them repeatedly until the child prays to die but, at the same instant, anger, violence and hate are kindled. If the child is fortunate enough to find someone who believes them they have a chance to be helped. It takes much love, earning their trust, making the child (or adult) feel safe, a strong stomach, and belief in the power of God to heal and deliver the survivor from the powerful clutches of Satan. When there is no intervention, you have a child (or adult) who has had to experience more than the soldiers of most of the conventional wars, some of whom act out their frustrations on school-mates or members of their families. It is no wonder that some of these victims experience learning difficulties and attention problems in school, problems holding down a job or, just relating to people in general. Trauma suffered as a result of physical and sexual abuse at a very young age leaves scars that, more often than not, never go away. When this abuse is combined with assaults on the victims' emotions and spirit, in such a way as to implant evil, not only is the child traumatized, but - without intervention, the child will be desensitized to horrors such as cannibalism, murder, bestiality, animal mutilation, and sexual perversion beyond our imagination. Some of these children will grow up to be murderers, rapists and child molesters. This is the goal of those involved in ritual abuse; to totally corrupt the child in every way. Satanists have a goal to breed an entire generation of youth, indoctrinated in evil. [19] SEXUAL PERVERSION
Pictures #28,31, and 37 are graphic examples of sexual perversion. When one tries to imagine the trauma associated with either of these pictures, the heart is - or should be - gripped with compassion for the victim of ritual abuse. In Picture #28 (the lower half), the child illustrates how a sacrificial victim was laid on a table, whereupon his genitals were cut off. This was done while he was alive! After removal of the penis, a stick was inserted into the amputated organ. The emotional and physical shock to the child victim because of the use of this tool of perversion is beyond description. She was first made to taste the blood from where the genitals were removed, then made to lie down and suffer molestation and torture with the tool made from the amputated penis. Finally, she was placed in a cage suspended from a tree to watch while the cult members finished the mutilation (Picture #2). The lower part of #28 shows the tool from the amputated penis. Picture #31 shows a wand, or ritual stick, used in the sexual torture. Sexual perversion is a part of every ritual, according to our survivor. This unbridled sex, including the abuse of children which many times is filmed to be sold for profit in the child pornography market, is also part of the lure to attract those people who are prone to participate in acts of deviate sexual conduct. This aspect is interesting because child molestation is a crime and, many times, blackmailing the victims and parents can be profitable. The children who have been victimized all tell of being placed nude on tables, eaten, insulted, mocked, tortured sexually, and forced to have sex with siblings, animals, and adults, including same-sex partners. Satanism's doctrine proclaims no restraints in all areas of morality including sex. [20] EXCREMENT
An interesting note about the child who drew #35: This girl alleges she was ritually abused at a Masonic home down in the south. She claims she spent nine years at this home being forced to participate in and witness some type of ritual performed by men who were Masons. According to this victim, the people who forced these children to partake in these rituals also forced them to wear a pair of 'golden scales' around their neck. This is extremely significant in light of what 33° Mason C. W. Leadbeater said about Black Masonry.
This young girl's disclosure could well be the first ritual of Black Masonry ever to be documented. She also alleges that she observed her siblings killed during these rituals. Further, she alleges that other children at the home were used in pornography and prostitution. [22]. CHAMBER OF SNAKES
In #33, the child victim had to let the snakes crawl over her. She was not allowed to cry or move even one muscle. This use of snakes is so traumatic to the children many times this act alone is enough to cause the development of Multiple Personality Disorder. In #33, and in #28, in the Boat Ritual referred to on page 48, snake bites occurred many times. The pain was unbearable, but intentionally inflicted upon the victims. Picture #30 shows the use of snakes as guardians to keep the children in their cages and quiet. [24] THE ANKH
During many of these rituals, the Devil, or Satan, was summoned from a pit. In Picture #7, a survivor has drawn her conception of what she thought he resembled: a half-human, half-animal form. In some literature this type of figure is called a "Pan" figure or god of the underworld. [21] SELF-MUTILATION AND PERVERSION
Although I do not have an illustration that depicts self-mutilation, we have worked with many ritual abuse victims and it seems as though even the youngest of the children display tendencies toward self-injury. We have known of instances where children as young as age four have cut and scratched themselves severely as a result of the trauma and pain suffered during ritualistic abuse. As the victims spend more time in the abusive situation, they will eventually be programmed to keep the abuse a secret. One victim that we have worked with extensively would hurt herself impulsively. She told us that she was taught to do something to herself if she began considering disclosure of the dark secrets to someone who might threaten the cult's operations. Even years after leaving the abusive group the urge to hurt herself was sometimes overwhelming, resulting in self-inflicted scratches, burns, or razor blade cuts. Suicidal tendencies are common among ritual abuse victims. One survivor said she would rather die than feel the pain caused by guilt over the things she was forced to participate in. She saw, over and over, the pain felt by the cult's sacrificial offerings; sometimes adult, and sometimes child, victims. During these times, she would usually feel like hurting herself, saying, "I deserve it." This false feeling of being responsible for those victims who died upon the Satanists' altars many times would send the survivor into a frenzy of self-mutilation. Other children who have been ritualisticallly abused will sometimes try to aggressively sexually assault other children, repeating and acting out the perversion of the adult cult members. All of the illustrations we have briefly examined in this chapter are gruesome testimonials to the horrors that man is capable of inflicting upon innocent children. The trauma or emotional shock to the children is immeasurable and in many cases death results. As I have stated earlier, in those cases where the child survives, the atrocities the victim is left with does irreparable damage to body, mind, and spirit. This indoctrination into evil is not easily reversed. That is exactly what the perpetrators of this abuse set out to accomplish. The children are taught that the dark god who requires the blood, pain, and flesh of innocent victims is the supreme deity. They are taught that darkness is more powerful than light. Love is something fictitious. To devour one's own kind is a pleasure which extends life and adds to personal gain. The total reversal of both spiritual and moral value results in the development of a heartless, murderous, depraved human being, who can only be reclaimed by the one power greater than God's dark adversary. The power of Jesus Christ to redeem, through love, those little ones offended by the servants of Satan himself, is the one hope the innocent young victims have. After looking at the obvious similarities between the Ancient Egyptian Blood Rituals of "The Book of the Dead" and the disclosures of victims of modern day ritualistic satanic abuse or Satanism, we are left with no doubt as to the origin of this dark religion. Although we may draw back at the thought, we must also consider those who practice these dark rites and consider the role they may play in our every day life as a society. Do these blood thirsty practitioners of horror affect anyone more than the innocent victims of this religion? We think: Yes! We know from first-hand experience, the grief each victim-survivor is living through as they disclosed the terrible things they endured. We have seen the problems this information has caused the families of the survivors. We have listened as families and victim-survivors have told us how many times they have been rejected and not believed by their own church families. We have spent a countless number of days and nights listening, believing, crying, comforting, and most important of all praying for and with these victim-survivors and their families; these "little ones" whom Jesus died for. We hope this book will show you - the reader - that the evil of old is as real and present in our day as it was in the day when the Ancient Rites were first recorded. Let us continue to pray for the innocent "little ones" who need our intervention to help rescue them from the chains which bind them within this "Hidden Holocaust." Although our society as a whole is rejecting the possibility of such an unspeakable problem; ritual child abuse is a reality. Only by believing the children, who have survived these awful acts, can we help them escape. Modern day Satanists have a number of stated goals; one of which is to claim as its own an entire generation. We as Christians, must answer the call to spiritual warfare if we hope to help God's most precious creation: Our children ! If you have any questions regarding this chapter, or questions about ritual abuse, write to this address
POB 4174,
Evansville, Indiana 47724-4174
Egyptian-Masonic-Satanic Connection - Foreword
Satanic Ritual Abuse -
2
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| From Brussels... | Uncle Sam Wants Your Children | It Couldn't Happen Here |
| ... to Washington | McMolestation | Finders Keepers |
(Inclusion here does not imply the author's endorsement or support of other authors on the subject included here.)
See more Dave McGowan at The Center for Public Information, http://www.davesweb.cnchost.com
Eustace Mullins' carefully researched and documented treatise picks up from Walbert's expose' of control of the money supply and the economy and brings it to the mid 1980's.
How control of the world's money has inexorably led to an ever tighter grip on control of the world's people.
Brave New World by Aldous Huxley
Huxley presents a dystopic view of a future in which mind-control creates a harmonized society stratified into classes suitably manipulated and deprived to carry out work tasks with a hive mentality. A foreign element is inserted when a high ranking Alpha brings a Native American from a Reservation and a new perspective on freedom gnaws at the fabric of the propaganda matrix.
Propaganda by Edward Bernays
Walter Lippmann's book, Public Opinion, published in 1922, detailed the study in which he and Edward Bernays were involved while in London during the First World War. It had to do with painting pictures inside people's heads, which were cunningly and deliberately designed by expert craftsmen to mislead not only individuals but entire societies.
This is the classic expose' of the New World Order from a Commander in the Canadian Navy through the first half of the 20th Century. Commander Carr was introduced to the Hidden Hand early in his life and pursuing its mysteries became a lifelong mission.
Social Credit by CH Douglas
Final Warning: A History of the New World Order by by David Allen Rivera
David Allen Rivera has assembled a very carefully written history that can serve us well. To have been
Uranium Wars by Leuren Moret
How control of the world's people has inexorably led to wider use of depopulation methods which include spreading radioactivity in food, water, air, and the human genome.
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